Simon Says ...

Review of Stephen Cherry, Healing Agony: Re-imagining Forgiveness (Continuum, 2012). The second of the shortlist for the Michael Ramsey Prize is Stephen Cherry’s Healing Agony .   This is a profound and hard won meditation on forgiveness.   The origins of the book are in his accompanying of a mother whose child had been murdered.   From this starting point, Cherry approaches a wide range of material on forgiveness.   Some is theological, some political, some psychological.   There are many stories of those who have faced the challenge of forgiveness.   Quite deliberately, Cherry sets out to bridge the experiential and the theoretical.   There are no simple and easy solutions on offer, as Cherry says ‘the truth about forgiveness is darker, more difficult and infinitely more agonizing than the myths about forgiveness which people, not least Christian people, prefer to promulgate’ (p. 179). Through the hard stories of those who have endured the murder

A Sermon for the Mothers' Union Leadership Conference 1 Peter 4.10-11 ; Mark 10.35-37,41-45 It is a great pleasure and a privilege to be here with you today. I am a proud member of the Mothers’ Union , and what convinced me to join was the work you have done on Bye Buy Childhood .   Thank you for that, and for the many different acts of service that you do, individually and collectively.   I would welcome you to the Diocese of Derby, but since most of you are about to go home, let me instead bring you greetings from the Diocese of Derby, where you have been for the past few days, and especially greetings from Derby Cathedral where I serve as Canon Chancellor. Some words from the first reading: “Each of you should use whatever gift you have received to serve others.”   “Each of you should use whatever gift you have received to serve others.”   It is truly wonderful that you have spent this time learning about servant leadership.   I have enjoyed follo

Acts 16.16-34 ; John 17.20-26 It was one of those moments when my mouth engaged before my brain.  I was being interviewed for a parish job, and had just been asked what I would do if someone refused to work with the Parish Child Protection policy.  "They can't be allowed to work with children" I said, and almost immediately began to soften it.  "Of course, I would speak with them and try to help them engage with the policy first" and so on.  But knowing what I began to know shortly afterwards, I think it was one of the reasons that I was offered the job. After several days of being followed and spoken about, however accurately, by a slave-girl with a spirit of divination, Paul finally loses his temper.  "Very much annoyed" is how Luke puts this.  He turns round and orders the spirit to leave her.  Those who read Paul's letters carefully might wonder how he managed to last for "many days" without getting cross earlier.  There is, no d

A sermon for the eve of St Philip and St James Isaiah 40.27-end ; John 12.20-26 “Sir, we wish to see Jesus”.   Perhaps that is the reason that we are here tonight.   We want to see Jesus.   There is no better reason for coming to church than wanting to encounter Jesus.   And here in the readings from Scripture, in the silence, in the music, in the prayers, in the architecture, in one another, perhaps even in the sermon, there are opportunities and pointers to help us to see Jesus.   “Sir, we wish to see Jesus”. This is why we gather for worship. But it is not just here that we see Jesus.   It is not just in church or during acts of worship that we can encounter our risen Lord.   We encounter Jesus throughout our lives, in the people, places and moments that make up our days.   The poet Gerard Manley Hopkins wrote, ‘I greet him the days I meet him , and bless when I understand’.   “Sir, we wish to see Jesus.”   Not just tonight, but each day.   The Chris