Finding Heaven Here
Review of John C.
Robinson, Finding Heaven Here
(O Books, 2009).
It is
hard to know how to approach this book.
It flows without pause from the language of religion into that of
psychotherapy. Within this, a whole
range of authorities are cited. Most are
Christian, but representatives of all major religious groups can be found here,
and even an atheist or two. From this
mass of material, Robinson spins a web of experiential religion that he
implies, not least by the variety of his quotations, should work for all
people. The simplicity of his offer is
just this: ‘I found heaven on earth, and so can you’ (p. 9).
His thesis is simple. Heaven is present all around us right now, if
only we would learn to see it. ‘Heaven on Earth lies here, wherever you are,
right now, always full and always enough’ (p. 2). But we do not see Heaven on Earth, rather we
need help to see it. It ‘arrives through
a change of consciousness’ (p. 4), and Robinson provides many exercises to
enable that change to be experienced.
Above all he sets up ‘Heaven’s Compass’, which ‘represents a
navigational tool, a method of understanding and a spiral journey towards a
goal’ (p. 38). Robinson’s discovery of
this compass is the way to find Heaven on Earth. En
route, he draws in a huge range of spiritual guides. A 40 page appendix of quotations from
Judaism, Christianity, Hinduism, Buddhism, Islam, Taoism, Native American
Spirituality, Mythology, Archaeology, Naturalists, Etymology, Poetry, Mystical
Experiences, Ordinary Experiences and Aging provides supporting evidence.
But this is precisely where the
whole thing begins to fall apart. There
is a profound insight from many traditions, as Robinson illustrates well, that
suggests that Heaven is indeed wrapped up with the world as we encounter
it. But Robinson’s vast collection of
quotations are selective and utterly divorced from their context. The moment one starts to pick at them, they
come apart at the seams. Thus, Robinson
quotes Luke 17.21 (‘the kingdom of God is among you’), but omits the whole
range of other material in the Gospels that speak of the kingdom as something
that is coming. An introductory course
in the New Testament would have caught so basic an error.
Things get worse, as Robinson
utterly fails to deal with the historical realities of pain and hardship. ‘A new kind of life has begun as I witness
what the Bible alludes to as a “new Heaven and new Earth” (Isaiah 65:17,
Revelation 21:1), that is, a new heavenly consciousness and the divine realm it
reveals, a life readily available to all of us when we finally learn to see’
(p. 22). Robinson’s Heaven on Earth is
an escape from the hard realities of life.
Both Isaiah and John of Patmos would dissent – they offer hope to those
enduring the aftermath of exile and the horrors of persecution. Robinson’s decontextualized approach could
only have been written in comfort. When
he writes that Heaven on Earth ‘lies as close as sun sparkling on water on a
pond outside your window, the gently moving branches of the tree in your yard
or the sound of children laughing in the next room’ (p. 3), he betrays a context
to this writing that is never acknowledged.
There is little more to this book
than the power of positive thinking. The
so-called ‘Heaven’s Compass’ is a form of Gnosticism, a technique for the
enlightened and the initiate (albeit a more democratic Gnosticism where
purchasing Robinson’s book is the only requirement for initiation). Of course, Robinson has a warning for
reviewers like me: ‘If you limit your vision with negative beliefs, you’ll miss
the magic this book has to offer’ (p. 9).
There is little to recommend this
book. The most basic of critical
questions finds no answer. It is
experiential religion that is selective about the experiences it includes and removes
them from any context at all. If
experiential religion is what you want, go for a walk and talk to the people
you meet. There’s more value in time
spent walking and talking than in reading this book.
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