Children in the Bible: Michael Ramsey Prize 2016 Shortlist 3
Review of Anne Richards, Children
in the Bible: A Fresh Approach (SPCK, 2013).
This is the third of the shortlist for the Michael RamseyPrize, and wants to provide a new approach to working with children in the
church. She starts by reproducing a
child’s question about God – ‘Who invented you?’ It’s an excellent question, which begs very
deep and complex philosophical and theological issues. Richards also offer’s the reply given by the
then Archbishop of Canterbury, Rowan Williams.
She commends Williams for his ‘simplicity, generosity and directness’
(p. ix). That the Archbishop takes the
child’s question so seriously, is important.
That he tried to respond in a way that the child could engage with is
equally important.
Richard’s contention is that ‘children are worth God’s
special attention and … are deeply woven into God’s purposes’ (p. xi). In particular, she finds that God finds
children ‘worthy of calling, salvation, commission, healing and blessing’ (p. xi). These are, of course, things that adults are
worthy of as well. By attending to
children, however, Richards hopes to gain insight into the depth and riches of
these important themes, following the way in which Jesus used children as
examples to his disciples.
Each of these themes (calling, salvation, commission,
healing and blessing) is illustrated with Bible stories, including stories
about Jesus’ childhood, which show God’s interest in children. Sometimes God’s interest in children is
designed to teach adults something, sometimes God ignores adults in favour of
the child. Richards grounds her argument
deeply in Scripture, and highlights an often ignored theme – that of the place
of children in God’s purposes.
This has clear and important consequences of the life of the
church today. A common soundbite has it
that ‘children are not just the future of the church, but its present’. Richards gives theological and Biblical depth
to this saying. It had me thinking hard
about how we offer teaching and opportunities for children and young people to
teach others, to follow God’s call and to be part of the church’s life in all
of its aspects.
There is much else to commend in this book. Her account of a court judgment resolving a
parental dispute over whether a child should be baptised is insightful, and
left me with renewed hope in the judiciary!
Her insight that ‘There is a real sense … that children teach us adults
how do die’ (p. 133) is both moving and offers great wisdom.
This is, of course, a book about children written for
adults. For the most part, Richards
remembers the paradox that this engenders.
However, there are one or two gaps in her thinking. One such gap is around the vulnerability and
danger facing children. Adults are
children who have survived to tell the tale.
There are too many children who do not survive to be adults. The Bible knows of them, but Richards glosses
over the story of Jephthah’s daughter (Judges 11, pp. 47-48) and I struggled to
find anything made of the slaughter of the innocents in Matthew 2.
This is a good book, easy to read and with something
important to say. It has a challenge for
the church and its approach to children.
How can we allow the children in our church to teach us about the ways
of God?
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