Facilitators at General Synod

I have written the following by email to the Business Committee of the General Synod.

 As ever, in the interests of transparency, I record it here.

Dear Dr Philips,

I’d be very grateful if this email could be shared with the Business Committee of the General Synod.

I’m sure that the Committee will get lots of correspondence following the Shared Conversations at the July group of session, but would like to add to the pile anyway.

I found the experience very helpful, and the role of the facilitators in that was crucial.  The feeling in my small group, which I share, was that all small group work at Synod, and not just that on controversial issues, would benefit from facilitation.  I’m sure that the facilitators used in July were a significant expense, worth every penny, but not something that Synod can afford for every meeting.

My suggestion is that Synod develops a panel of facilitators, comparable to the panel of chairs.  I am sure that there are many, in all three houses, who have existing skills in facilitation.  They could be used to facilitate the small groups at Synod.  It would be important that they all work in a similar fashion, and so investing in a days training in how General Synod groups are to be facilitated would be important.  This should be enough to ensure consistency between groups.  It would be a cost, but a relatively low cost.

I hope that this is a helpful suggestion that would contribute to the working of Synod.  I would be grateful if the Committee would consider the suggestion.

With all best wishes,

Yours sincerely,

Simon Taylor
Derby 103

Comments

Post a Comment

Popular posts from this blog

Theology and the Man in Black

Image
I went to hear a paper at the University this evening entitled 'The Apocalypse according to Johnny Cash: Examining the 'Effect' of the book of Revelation on a contemporary apocalyptic writer'. As well as some fine music and lots of humour from YouTube , the paper was examining how we detect the effect of the Bible on the world, and using Cash's The Man Comes Around as a means of doing this. One of the papers themes was that because Cash doesn't name Jesus as the Man (who comes around) he has a weak Christology and leaves his work open to a range of interpretations of who 'The Man' could be - from Cash himself to George W. Bush! Lots of food for thought about how what we say is then heard and repeated in our culture, which has little understanding of the Gospel. But the thing that really stood out for me was the suggestion that it was possible to tell that Cash was really reading the Bible in this song (rather than just regurgitating what his traditio
Read more

Prayers for Evensong

The BBC were at the Cathedral yesterday, recording our Choral Evensong . I wrote some new prayers for the occasion, which I share here: In the evening of the day, we come to you, O God, bringing those we have met, for your blessing, our hurts for your healing, our sins for your forgiveness, our labours as our offering and our lives as our worship; we come to you through our Lord and Saviour Jesus Christ, who became like us, that we might become like him. Amen. Lord Jesus, you call us into your church; help us to leave behind the things we cling to, coax us with the treasure of heaven, and in the age to come, when the first will be last and the last will be first, allow us simply to be found within your Kingdom, and to feast at your table, where there is abundant life for all your world, for with you all things are possible, and in your name we pray. Amen. God of all hope, may the light of your justice search out the darkness of our world; may the power of your love banish al
Read more

Taken or left?

Isaiah 2.1-5 ; Matthew 24.36-44 “O house of Jacob, come, let us walk in the light of the Lord.” Take it or leave it.   I suspect we’ve all had offers like that. But the Gospel reading this morning asks us a harder question – taken or left, which will we be?   “Two will be in the field, one will be taken and one will be left.   Two will be grinding meal together, one will be taken and one will be left.”    If we look a little harder at the passage, it’s not even abundantly clear which I want to be, taken or left.   When the secret police come knocking, it is clear that you want to be left.   There are Christians and others in the world today who fear the knock at the door.   They desperately want to be left.   But when you live in the midst of war and poverty, you want to be taken to another, better place.   There are many in the world today, not least the many refugees, who long to be taken more than anything else.   The hope and the longing of the refugee
Read more